Case Study
عشق در چهره نمی گنجد
رسیدن یا نرسیدن نیست
فرا تر از سکسوالیته است
نزدیک شدن به چیزی ناشناخته
موقعیت چیزی که در هیچ موقعیتی نیست
عشق غیاب بدن در محو شدگی زمان است
عشق استیلای من هاست
انقلابی دائم
شدنی تا بی نهایت
شدت احساس در میان همه چیز
علفى سبز بین دو درخت
عشق تجرید معانی ست
احساسی شدید وارد شده بر سطوح مختلف هستی
وجود عشق بر معشوق مقدم است
عاشق و معشوق برای دوام عشق با خود متفاوت می شوند
در عشق عاشق و معشوق تصمیم نمی گیرند
این عشق است که تصمیم میگیرد آنها را با خود ببرد عشق صحنه ای از نمایش "یک" نیست
عشق بدن بدون اندام است
در بی چهرگی صورت ها
جابجایی ارگانیسم هاست
آنجا که دست می بیند
و گوش می بوید
What creates the new order, what is the new order? How is subjectivity transformed and how is it capable of transforming society? What is the relationship between desiring-machines and social machines? How are revolutionary situations constructed through deterritorialization and reterritorialization? What role does the socius play in the production of the new order? At what level does love bring about revolutionary social transformation?
The first notable concept is "revolutionary intelligence".
"Revolutionary intelligence" is a set of mental, emotional and intellectual abilities
and characteristics that empower individuals and groups to act in a transformative and revolutionary way in society.
What is noteworthy is the existence of two types of intelligence, "rational intelligence" and "irrational intelligence". Rational intelligence is the ability to think logically, reason, and make decisions based on analysis and empirical evidence.
And non-rational intelligence is based on non-linear cognitive processes rooted in intuitive thinking, creativity, and mental experiences.
Love is a irrational intelligence, love in the direction of "unconscious intelligence" creates a kind of epistemological and ontological revolution in the human being. Unconscious intelligence can orchestrate a kind of existential thinking.
Love as a revolutionary movement, that which passes beyond the "self/ego". In love and revolution, the ego as an inhibiting element is eliminated, the combination of desiring-machines and social machines. Social desire at the molar and molecular level is undergoing collective transformation. What is important in the creation of revolutionary/ social movements is the transformation of desire, subjectivity through the transformation of desire at the molecular level can construct the new social rhythm. Here we can think of the concept of the socius not only as an individual unit, but in the meaning of the organism/body of society.
Love as a revolutionary war machine creates at the micro and molecular level. Love and revolution through rational/non-rational intelligence deterritorialize from pre-existing territories and construct new territories.
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